וַ֠יָּבֹאוּ שְׁנֵ֨י הָאֲנָשִׁ֥ים בְּנֵֽי־בְלִיַּעַל֮ וַיֵּשְׁב֣וּ נֶגְדּוֹ֒ וַיְעִדֻהוּ֩ אַנְשֵׁ֨י הַבְּלִיַּ֜עַל אֶת־נָב֗וֹת נֶ֤גֶד הָעָם֙ לֵאמֹ֔ר בֵּרַ֥ךְ נָב֛וֹת אֱלֹהִ֖ים וָמֶ֑לֶךְ וַיֹּצִאֻ֙הוּ֙ מִח֣וּץ לָעִ֔יר וַיִּסְקְלֻ֥הוּ בָאֲבָנִ֖ים וַיָּמֹֽת׃
Lalu datanglah kedua orang itu, orang-orang dursila itu, dan duduk di hadapannya. Orang-orang dursila itu bersaksi melawan Nabot di depan rakyat, katanya: “Nabot telah mengutuk Allah dan raja.” Kemudian mereka membawa dia ke luar kota, lalu melempari dia dengan batu sampai ia mati.
Tractate Soferim
All the names said regarding Lot are profane except for the last one (Genesis 19:19) "And Lot said to them, 'Please, do not, my Lord.'" All the names said regarding Micah the idolater are profane. Rabbi Yossi says, those with Yod-Hei are holy, those with Alef-Lamed are profane, except for "the House of God in Shiloh" (Judges 18:31). And all the names said regarding Naboth are holy except for "Naboth has reviled god and king" (I Kings 21:13). And all the names said regarding Gibeah of Benjamin, Rabbi Eliezer says profane, Rabbi Yehoshua says holy. Rabbi Eliezer said to him, "And how is that possible? Does the Omnipresent make a promise and not fulfill?" Rabbi Yehoshua said, "The Omnipresent already fulfilled his promise."
Jerusalem Talmud Megillah
It was stated: Rebbi Yose says, the family Ḥagira were professional scribes in Jerusalem, who were erasing Sabaoth since it is a profane substantive at another place, the military commanders take position at the head of the people395Deut. 20:9.. All Names written regarding our father Abraham are holy except one which is profane, it was when the gods made me err from my father’s house396Gen. 20:13. Babli Ševuot 35b.. But some are saying, this one also is holy, “for unless God, they already would have made me err.” All Names written regarding Micha397Jud. 17–18. are profane, even though they are written with YH, except one which is holy, all time that the House of God was at Siloh398Jud. 18:31.. All Names written regarding Naboth, even though they are written with EL are holy, Naboth cursed God and King3991K. 21:13. Ševuot 35b.. But “merciful and compassionate, patient and full of grace, King of kings, elevated, and great, and awesone, and supreme, powerful, just, straight, saintly, flawless, strong,” these are profane400These are attributes, not Names.. The following are the names which cannot be split: Amiel, Amishadday, Ṣuriel, Ṣurishaddai, Gamliel, Pedahzur, Pedahel, may not be split401While theophoric names are profane, isolating the divine name by splitting the word would create a word which may not be erased since the syllable was intended as a Name. These are names that may be split, Beth-El402A geographic name, written without any intent of endowing it with holiness., Beth-Awen, getting angry, I shall get angry, Poti-phera, Ṣafenath-Paneaḥ.